Daily Inspiration Email

Get Connected to Zondervan

Youth

June 21, 2008

The Results Speak for Themselves

A recent Barna Research study found that 60 percent of teens actively involved in spiritual activities will likely not continue in their faith as they become adults. In analyzing these discouraging statistics, Christian commentators are quick to point to the need to overhaul youth ministry and church programming.

Perhaps a far more worthwhile reexamination is of how we do family. The essential hands-on role of the father so easily glides under the radar. The cause-effect relationship of
Proverbs 22:6 is being overlooked. Christian men are content to act like head coaches, overseeing others raise their kids. The results speak for themselves.

Read part of this book...
by Rich Wagner 

Any comments or testimonies today?

AddThis Social Bookmark Button

October 19, 2007

Zondervan Authors Are MAD (Making a Difference)

In the words of Bill Hybels, the fallout from the HIV/AIDS pandemic wrecks me, "wrecks him [Jesus], and he is ready for you both to do something about it" (Holy Discontent). I'm happy to see that several Zondervan authors are doing something about it by leading the church to better engage the world as Jesus did in the battle against HIV/AIDS. I encourage you to visit the two summit Websites and participate if you can.

Global Summit on AIDS & The Church, November 28-30, Saddleback Church, Lake Forest, California. From the Website: “What is faith without action? This summit will provide you with the information and tools you need to discover how your congregation, organization, or agency can start to make a positive change.” Speakers include Rick Warren, Kay Warren, John Ortberg, John Thomas, Lynne Hybels, Dennis Rainey, Bruce Sonnenberg, and Her Excellency, Mrs. Jeannette Kagame, First Lady of Rwanda.

Click to learn more about the Global Summit on AIDS & The Church...
HIV/AIDS Youth Summit, a free event (for those with CCN satellite equipment) put on by CCN. From the Website: The world has never seen a greater humanitarian crisis than the current AIDS pandemic. But the world has also never seen a generation of students like today’s teenagers!” Speakers include Rick Warren, Kay Warren, Jenna Bush, and Francis Chan.

Click to learn more about the HIV/AIDS Youth Summit...



Technorati tags:
, , , , , , , , , ,

Labels: , , , , ,

July 02, 2007

Embrace Your Passion

The Only Road North by Erik Mirandette

We each have a destiny, a legend that only we can live. To embrace it is scary and dangerous, and most choose not to. Most put it off until tomorrow, until after high school, until after college, until after establishing a financial base. Can't they see? We only get one shot at this life. Tomorrow may never come. The time is now! Not to drop everything and move to Africa, but to find the passion that is inside us and embrace it, to listen to its subtle whispers.

—Erik Mirandette, The Only Road North

Any comments or testimonies today?


Technorati tags:
, , , , , , ,

Labels: , , , , , , ,

June 19, 2007

We Need to Dream

Ginny Olson by Ginny Olson

Sometimes, when a girl is dissatisfied with her identity or has low self-esteem, she’ll seek to hide her true self behind a mask of a false self. She may wear the mask of “perfection,” striving to perform at unrealistic levels in all that she does: the essay must be flawless, the speech must get an A, the competition must be won, or the room must be spotless. Anything less than perfect means she’s to blame. She forgets that no one is perfect, and that God loves her for who she is, not for what she does.

A girl might put on the mask of “the good girl.” This is similar to the mask of perfection, except “perfection” focuses on tasks while this mask focuses on relationships. She must always win the approval of others—especially those in authority—even if it means losing her own self-approval. She avoids conflict, even to the point of denying her beliefs because it may cause a rift in the relationship. She goes the extra mile because that’s what a “good Christian girl” does. She operates without concern for her own emotional, spiritual, or physical well-being. The worst thing someone can say to someone wearing this mask is, “I’m so disappointed in you.” Those words can devastate her. For her, Romans 3:23 is a daily reality. Everyone may have sinned and fallen short of the glory of God, but her sin is worse. That’s why she must work so hard for approval. She wonders if she’ll ever get the approval and affirmation she needs. She doesn’t understand that God’s grace and love are free for the asking.

She may wear the mask of “strong girl” when she wants to communicate that she’s tough and confident. When she wears this mask, her feelings of inadequacy and insecurity are hidden. She doesn’t cry, doesn’t feel lonely, doesn’t need anyone else’s help. She’s FINE. When a girl wears this mask, she becomes Leah—covering up her pain over not being chosen and needing to be loved. But she forgets that Hannah sobbed her heart out over not having a child; that Esther was terrified at having to take a stand; that Ruth must have felt horribly lonely after leaving the place where she grew up; and that the woman who was bleeding for so many years felt such desperation that she would reach out and touch God in public, just for the chance to be healed.

Teenage Girls

These and other masks can hide an adolescent girl’s true self. The difference between wearing these masks and trying on identities is that wearing a mask is all about gaining other people’s approval for our identities rather than our own approval. When a teenage girl is trying on a mask, she’s seeing if someone else likes her better with it on, and she’ll hide her true self behind it. But when she’s trying on an identity, she’s testing to see if she likes who she is: Is this a part of her persona that she hasn’t realized yet? Does this feel authentic to her or not? This isn’t an easy process, and there can be pain and confusion as she wrestles with who she is and who she’s becoming. It’s difficult for her to realize that her identity is constantly forming. It’s not to be “achieved;” it’s a process.

As youth workers, it’s crucial that we surround girls with positive messages about who they are and who they can become. They sometimes need us to dream with them about what God envisions for their lives. I was having coffee with Tessa one day, and we were talking about her life. Tessa had a rough time growing up. Her father abandoned her, teachers overlooked her, and the local church was absent in her family’s life.

I’d known Tessa for quite a while. She’s a remarkable young woman. Even with all the negative forces she’d dealt with growing up, she survived. She’s amazingly gifted and could choose a number of paths in life; we talked about those. What if she became a lawyer and advocated for abandoned children? What if she became a doctor and worked with the disenfranchised? What if she became a pastor and reached out to girls like her? Any of those were viable options for her.

As we were leaving the diner at the end of our conversation, she stopped me. “Can we do this again sometime? I’ve never had anyone dream with me before.” We need to dream with our girls, helping them envision identities that are grounded in Scripture and developed in God’s love.

From Teenage Girls: Exploring Issues Adolescent Girls Face and Strategies to Help Them by Ginny Olson

May 21, 2007

Seeing the Good and the Bad

Raising Girls by Melissa Trevathan and Sissy Goff

There is more to your daughter than just her strengths or her weaknesses. She is a mixed-up, overflowing, messy amalgam of both. At times, one will stand out, and at times, the other will be more significant. For her to catch your vision for her, she needs to know that you see both her strengths and her weaknesses.

Your daughter knows who she is. She knows that she is made up of both strengths and weaknesses, and she needs you to know these things too. For her to believe in who you say she can be, she needs to know that you see her fully as she is.

—Melissa Trevathan and Sissy Goff, Raising Girls

Any comments or testimonies today?

Labels: , , , ,

May 07, 2007

Engaging the Hip-Hop Culture

Un.orthodox: Church. Hip-Hop. Culture. by Tommy Kyllonen (aka Urban D.)

Since the midnineties, I've had the opportunity to travel to numerous churches and ministry events to perform (rap), speak, and share my story. Well over half of these hundred events are at suburban churches. And I'm not the only one who's experiencing this. Other national Christian hip-hop artists say the same thing. Don't get me wrong. It's great that many suburban ministries are using hip-hop as a tool to reach teens for Christ, but it can't just be an occasional concert to engage them. We have to create relevant models for weekly worship services and discipleship.

—Tommy Kyllonen (aka Urban D.), Un.orthodox: Church. Hip-Hop. Culture.

Any comments or testimonies today?


Technorati tags:
, , , , , ,

June 28, 2006

Being a Father to the Fatherless

Teenage Guys

by Steve Gerali

One of the girls in our youth ministry introduced me to Jason. She told him she thought it might be a good idea for him to talk with me. Jason seemed to be a typical all-American kid. He was a junior at the local high school where he got good grades, he was involved in school leadership, and he’d just secured a starting spot as the quarterback on the varsity football team. Jason was a good-looking, relationally engaging guy. But he was a little nervous when he started our conversation.

“I’m trying to find a place to stay,” he began. “My dad kicked me out of the house a week ago, and I’ve been staying with different friends.” Jason acknowledged that he thought this was a temporary thing and that his dad would eventually let him return home, but he wasn’t sure how long it would take. Every evening he faced living on the street unless he mobilized resources and found a place to stay. He was totally on his own, yet he still managed to get to school every day and on time, to complete his homework, and to be at football practice until 7 p.m. I could tell he was in agony over his home situation. He was alone.

Jason’s mother walked out on her marriage and family when he was about seven, leaving Jason and his younger sister with his father. Jason’s dad immediately married a woman who had very little time for Jason, although she connected with his sister. As the years went on, Jason’s dad became less interested in him and more influenced by his wife’s dislike for the now-teenage boy living in her home.

Jason got attention by overachieving. While he gained the recognition he craved from school authorities, his dad labeled his achievements a “con job.” His stepmom was convinced that a teenage guy couldn’t be as good as Jason seemed to be, so he must be cheating and lying. The tension escalated into shouting matches that only further entrenched his parents’ opinions and gave his stepmom more ammunition to fabricate the theory that she might be in danger if Jason ever got angry.

Jason was at the end of his rope. Everything he did was viewed with contempt by his dad and stepmom. There was nothing he could do to satisfy or please them. Jason wanted so desperately to connect with his father. But his dad’s loyalty to his wife—and her utter contempt for Jason—blinded him. Short of his little sister, Jason felt as though he had no family. He felt the pain of emotional abandonment.

I knew Jason needed to experience the love of a heavenly Father, but I recall wondering how that would ever happen, given the scars and woundedness this teenager carried. “God, how can I lead him to a loving, ever-present, never-abandoning, gracious, healing, compassionate Father when his concept of a father, or any parent for that matter, is so twisted?”

You probably have a student like Jason in your youth ministry. High national divorce rates, economic instability that forces parents to be absent physically and emotionally, parental incompetence, and family dysfunction will ensure that more guys experience emotional abandonment and aloneness. What complicates the issue is that teenage guys are conditioned to prove themselves. They learn not to ask for help because that would make them appear weak or “less than masculine.”

Like Jason, they display the bravado of independence and only seek help for an immediate problem. They would never disclose the internal agony they face. Sometimes a guy can be surrounded by men and still feel abandoned because he believes he must be a lone ranger. He may get messages from his father or other close males that he should be tough and relationally independent. He’ll usually feel a compulsion or a competition to prove his masculinity, and that can put him in a lonely and unsupported place.

The cultural mores that generate a guy’s need to prove himself as a male are largely shaped by the discrepancy that exists between traits associated with being young (such as dependence, fear, and anxiety) and traits that are associated with being male (such as strength, courage, competence, and independence). His father may not be present—physically or emotionally—to help him navigate through this difficult transition. Or he may isolate himself, creating a self-induced abandonment for fear of being viewed as a wimp—or worse, not finding favor with other men. This lone-ranger mentality, whether induced by abandonment or isolation, must be combated in order to produce relationally healthy, emotionally stable men. Other men need to parent young guys through this turmoil.

From Teenage Guys: Exploring Issues Adolescent Guys Face and Strategies to Help Them by Steve Gerali