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October 28, 2008

What a Servant Does

From the Editor: Another good reminder for me.

Wishing you blessings today,

Keith 

Jesus speaks of a new kingdom as he shows what it's like to be human in this new reality. He heals the sick, gives sight to the blind, helps the lame walk. The prophet Isaiah had said that the coming servant would do things like this, showing what a new humanity would look like. When John the Baptist sends his disciples to find out about Jesus, he puts his question in the language of the coming exodus: "Are you the one who was to come?"

Jesus answers by pointing to Isaiah: "Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor."

Power is flowing through Jesus to the broken, blind, and lame — those who need it the most, who have no power. Jesus is a servant who uses his power in the service of compassion and love — that's what a servant does.

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by Rob Bell and Don Golden

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September 30, 2008

Reckless Self-Giving

Jesus gave moral teachings that encouraged his followers to become the type of people who naturally care for the good of others because he wanted them to be united as a family. The life of heaven focuses on the good of others. It picks up the spoon not to fill its own belly but to offer a bite to the other starving stomachs in the room. This is the best life possible because it is the very type of life that is going on within God. The Father gives us his Son. The Son gives us his life. The Spirit gives us understanding of all that is true and praiseworthy. This reckless self-giving is the activity of heaven. Jesus said that all God wishes for you and me — all he encourages us to do and be, the entirety of our moral obligation — is summed up in this kind of reckless self-giving toward God and others.

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by Jeff Cook

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September 29, 2008

Passionate Rants of the Prophets

Amos says, "Hear this word, you cows of Bashan on Mount Samaria, you women who oppress the poor and crush the needy..." (Amos 4:1). The cows of Bashan were known for how big and healthy and well fed they were. Amos compares the wealthy women of Israel to cows who graze gluttonously while others starve. God doesn't have a problem with eating and drinking and owning things. It's when those things come at the expense of others' having their basic needs met — that's when the passionate rants of the prophets really kick in.

God is patient but also pragmatic. God has a plan. God cares about the suffering of the world and will not allow the indifference of his people to stand in the way of his plans to relieve that suffering.

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by Rob Bell and Don Golden

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September 23, 2008

This Is Who God Is

God is looking for a body, flesh and blood to show the world a proper marriage of the divine and human. What happens when your body looks nothing like you? What happens when your people become the embodiment of everything you are against? What happens when you're being given a bad name? What happens when your people are unfaithful to the vow they made to you? What happens when your people "go back that way again," the way you rescued them from?

The Hebrew Scriptures have a very simple and direct message: God always hears the cry of the oppressed; God cares about human suffering and the conditions that cause it. God is searching for a body, a community of people to care for the things God cares about. God gives power and blessing so that justice and righteousness will be upheld for those who are denied them. This is what God is like. This is what God is about. This is who God is.

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by Rob Bell and Don Golden

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September 13, 2008

The Life of Heaven

What would have happened if the rich man had served Lazarus and healed his sores (see Luke 16:19-31)? What would have happened if he had ripped down the gate separating them and stooped low to help the beggar? What would have happened if he had served Lazarus with the gifts he had been given?

The rich man would have entered into a relationship with Lazarus. He would have allowed Lazarus to lean on him for provision. In a profound way, the rich man would have assumed the role that Jesus reserved for one of the great men of Israel’s past. The rich man would have found himself in the place of Abraham with Lazarus the beggar at his side. It is this kind of interdependence that matters to God, and this is rightly seen as the life of heaven.

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by Jeff Cook

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August 13, 2008

Your Mission Is Not about You

Jesus said, "You are the salt of the earth." But salt does not exist for itself. When is the last time you went to someone's home for a meal and said, "Man, this is great salt. Honey, how come we don't have salt like this at home? We gotta switch brands."

Salt's calling is to lose itself in something much bigger and more glorious; and then it fulfills its destiny. We were made to count. We were made to be salt. But the quest for significance is a delicate dance. If I do it by myself for myself, it's death. If I do it with God for others, it's life.

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May 07, 2008

greatness

y

We long to be first, to be the center of attention, to have control. We hate to admit it, but we can struggle with insecurity and jealousy and sometimes become threatened when others succeed. We find secret satisfaction when our rival fails. We yearn for significance, to accomplish something great.

But Jesus redirects our earthly rationale by teaching us that being great means serving, choosing to be second, stepping out of the limelight so someone else can shine. We are on our way to greatness in God's perspective when we roll up our sleeves and offer our gifts wherever they are needed (see
Mark 10:42-45).

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Devotion by
Dawn Scott Jones

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April 20, 2008

reminded

I like creature comforts as much as the next person. In fact, I thank God for running hot water every time I shower. While doing the laundry, I think of women in many parts of the world who are washing clothes on stones in a river. When rocking a sick grandchild, I give thanks for the pediatrician that cares for this family—and I also pray for an Afghan woman who has 13 children in graves, all having died before age 4. I don't want to take my blessings for granted.

The Scriptures remind me again and again that God cares about the poor and needy, and he wants me to care too. When I read Isaiah, I hear God tell his people to seek justice, to care about the oppressed, to rescue those who suffer. I hear God urging me to do something about the desperate condition of the world.

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Devotion by
Gladys Hunt

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April 10, 2008

fascination

If the people of God were to transform the world through fascination, these amazing teachings [in Matthew 5-7, the Sermon on the Mount,] had to work at the center of these peculiar people. Then we can look into the eyes of a centurion and see not a beast but a child of God, and then walk with that child a couple of miles. Look into the eyes of tax collectors as they sue you in court; see their poverty and give them your coat. Look into the eyes of the ones who are hardest for you to like, and see the One you love.

God loves good and bad people. Even God doesn't grasp for the knowledge of good and evil but sends rain to water the fields of both the just and the unjust. That's why enemy love is the only thing that Jesus says makes a person like God—perfect.

Watch Shane Claiborne talk about this book...
by Shane Claiborne

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April 01, 2008

today

Like Eve, like the desert wanderers, like the prodigal—we have received freely from the hand of a loving Father. We've received grace, provision, talent, and countless other blessings. We are called to give as freely as we have taken. We are not entitled to anything. "Who has ever given to God, that God should repay him?" (Romans 11:35). God owes us nothing. He gives us today. We are not entitled to tomorrow.

We have only today, only this moment really. And this moment is all that we need. A moment to pray, a moment to smile. A moment to praise, a moment to encourage. A moment to decide that, should we be given more moments, more days, and more years, we will spend them wisely, concerned not with what we can get but how we can give.

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by Mary Pierce

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