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October 11, 2008

Hardwired to Seek God

This is the message God conveyed through Moses, the prophets, and finally through Jesus: No human being or material thing can satisfy our deepest longings because God has hardwired us for himself first. Just as birds are hardwired to fly south for winter, we were hardwired to seek God. We will never find the life we long for apart from him because he is the Source of all we love.

If we put other things, no matter how good, in the center of our lives, they become rival gods that lead us to destruction — the loss of the life our thirsty souls crave. But when a new vision of God's goodness motivates us to seek him with all we have, everything else comes alive. All our pursuits for relationship, success, security, and purpose get rightly ordered and become life-giving in new ways.

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by John Burke

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September 12, 2008

Realize Your Great Potential

Muscle tone is developed and energy is created not by doing nothing, but by doing something. This principle holds true in the spiritual realm as well. It is why so many Christians lack the fulfillment and strength God wants them to have. They have not yet found their personal work assignment in God’s overall plan, which was conceived by him long before they even became Christians.

God has called every single Christian to do something special, something mighty, something unique that only he or she can do. God knows your personality. He is the source of all your gifts and strengths. He also knows your great potential to advance his kingdom.

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by Jim Cymbala

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June 01, 2008

God Designed the Soul of a Man for Adventure

God designs the soul of a man for adventures and exploits. In doing so, God calls him to a life of discipleship in his career and ministry (Matthew 16:24; 28:19). Yet, if a man has a family, God also calls him to be a Christ-like husband (Ephesians 5:23) and a spiritual leader and teacher of his children (Proverbs 22:6). We seem bent on pitting these callings against each other, like boxers in a ring. But, as long as all of them are ordained by God, they should do more than just coexist, but actually thrive together. Each calling is meant to be a single thread, interwoven into the common fabric of a man's adventure.

Read part of this book...
by Rich Wagner

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January 21, 2008

The Cost of Discipleship

Dangerous Surrender: What Happens When You Say Yes to God by Kay Warren

With no apologies, Jesus bluntly tells Peter that he will die for his faith in John 21:18-22. No comforting words, no pats on the back, no softening of the shocking prediction here. In fact, Jesus' next words issue Peter the hardest challenge he has ever faced: "Follow me. You're going to die, Peter, but first I want you to follow me."

Peter does what most of us would do. He turns and scans the group of disciples gathered around them, looking for a friendly face, and says, "Yeah? Well, what about him? What's going to happen to John? You got any shocking news to deliver to him today?" Jesus puts an end to any potential protests—"It's not fair!" "You've got favorites!" "You love him more than you love me!" He simply says, "Peter, if I want John to remain alive until I come back, what is that to you? You follow me."

—Kay Warren, Dangerous Surrender: What Happens When You Say Yes to God

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September 07, 2007

Liars Make Poor Martyrs

The Case for the Real Jesus: A Journalist Investigates Current Attacks on the Identity of Christ by Lee Strobel

We know from multiple sources that Paul—who was then known as Saul of Tarsus—was an enemy of the church and committed to persecuting the faithful. But Paul himself says that he was converted to a follower of Jesus because he had personally encountered the resurrected Jesus. So we have Jesus' resurrection attested by friend and foe alike, which is very significant.

Then we have six ancient sources in addition to Paul—such as Luke, Clement of Rome, Polycarp, Tertullian, Dionysius of Corinth, and Origen—reporting
that Paul was willing to suffer continuously and even die for his beliefs. Again, liars make poor martyrs. So we can be confident that Paul not only claimed the
risen Jesus appeared to him, but that he really believed it.

—Michael Licona

The Case for the Real Jesus: A Journalist Investigates Current Attacks on the Identity of Christ by Lee Strobel

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July 02, 2007

Embrace Your Passion

The Only Road North by Erik Mirandette

We each have a destiny, a legend that only we can live. To embrace it is scary and dangerous, and most choose not to. Most put it off until tomorrow, until after high school, until after college, until after establishing a financial base. Can't they see? We only get one shot at this life. Tomorrow may never come. The time is now! Not to drop everything and move to Africa, but to find the passion that is inside us and embrace it, to listen to its subtle whispers.

—Erik Mirandette, The Only Road North

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March 19, 2007

Ending Slavery...in the Twenty-First Century

Zach Hunter by Zach Hunter

Modern slavery takes many ugly forms. It can be anything from whole families getting into medical debt and having to work in a brickyard till they die; to little girls working in brothels; to kids being forced to roll cigarettes all day long. In fact, there are actually more slaves in the world today than there were during the entire transatlantic slave trade! You may be wondering how people become slaves.

Many think it all starts with a dramatic kidnapping, but that is rarely the case. Usually, it has to do with money, or lack of it. Sometimes a family allows a child to go with a trusted family friend who promises a good job to help meet the family’s needs. The child soon discovers this “friend” has sold them into slavery. Or, in some instances, a desperate parent will sell their child into slavery. Often the parents are misled to believe their child will have better living conditions and maybe an opportunity for a better education. Instead, the child becomes a slave.

I was reading some modern slave stories when I came across the story of a boy named Rakesh who lived in a village in India. He was sold into slavery by his own parents to pay off a debt.

Consider what that must have been like! If your parents got into financial trouble, they could probably get another mortgage on the house, sell some household items or a car, or borrow money from a family member or friend. Can you imagine parents actually selling their own kid into slavery to take care of a debt? If that happened to you, imagine how you’d feel about yourself and the value you had to your family.

Rakesh and many other children worked in a place where yarn was woven into rugs that were exported to wealthier countries like the United States. The kids were forced to weave rugs all day, squatting down with their backs against the wall. They didn’t go to school. They didn’t play with friends. They didn’t enjoy the freedoms we take for granted. The slave masters wanted children because they have little fingers that can weave the intricate patterns that bring a lot of money in rug stores.

Let me make it plain about Rakesh’s life. It’s not like he was working at a job he just didn’t like. Or had a weekend job where his boss wasn’t nice. If Rakesh didn’t show up to work on time, he was beaten with the iron claw used to separate threads. The claw was a heavy metal device with teeth (like a comb’s) on one end and a curved handle on the other end.

Rakesh worked in this situation for a long time until an organization called Free the Slaves joined with local rescuers to free Rakesh and the other children. (For more information, visit www.freetheslaves.com.) The rescuers built little thatched schools for the freed children where they could learn to read and write and begin to build a brighter future.

Be the Change

Rakesh is now head of the disciplinary committee at his school. If students get in a fight, he calls them to the front of the classroom and makes them apologize. He says, “You were beaten before by your slave master. Take advantage of this opportunity to make something of yourselves.”

This past summer I’ve been able to speak to nearly half a million people about slavery, God’s passion for justice, and how they can get involved in helping to end slavery forever. God has given me a spirit of peace as I speak up for others. I know I have courage that comes from him, and that he is the one who enables me to do what I do.

Some people seem to be afraid of an idea they call the “social gospel.” I don’t know everything they mean by that term, but I think they’re concerned that if we emphasize serving the poor and bringing justice as part of God’s calling for us, we’re saying living for Christ isn’t about holiness and trying to get closer to God. But I don’t see it that way.

Compassion is not some alternate gospel. Compassion is an overflow of the gospel—the Good News of Christ’s sacrifice. Compassion says we have embraced the relationship with God through Christ. It’s not that we have to earn our salvation by doing good things, but compassion and service flow out of us because we are filled with God’s love. If we don’t take care of orphans and widows, if we don’t care for the poor and hurting, how can we say we belong to Jesus?

From Be the Change: Your Guide to Freeing Slaves and Changing the World by Zach Hunter

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Mimic Jesus' Love

The Myth of a Christian Nation: How the Quest for Political Power Is Destroying the Church by Gregory A. Boyd

The Greek word for "imitate" (mimetai) literally means to "mimic" or to "shadow"—to do exactly what you see another doing, nothing more nor less. Thus, as disciples of Jesus we are to do what we see God doing in Jesus, just as our shadow does everything we do. Paul spells out what this shadowing looks like when he goes on to say: "Live in love, as Christ loved us and gave himself up for us" (Ephesians 5:2). To be part of the body of Christ, to be a participant in the kingdom of God, means—by definition—that we mimic Jesus' love by how we live. We aren't to love just on occasion, when it's convenient, or when our enemies aren't attacking our nation. We are to live in this Calvary-quality love when we're breathing, when our brain is active, when our heart is beating. All we do is to be done in love (1 Corinthians 16:14), and insofar as we do this, we manifest the kingdom of God.

—Gregory A. Boyd, The Myth of a Christian Nation: How the Quest for Political Power Is Destroying the Church

Any comments or testimonies today?

March 02, 2007

Your Opinion Matters to Jesus

They Like Jesus But Not the Church by Dan Kimball

I once talked to a Christian leader about how emerging generations feel about the church's view of world religions, and he commented, "You're wasting your time talking with people outside the church and even listening to their opinions. Jesus is the one way and the one truth. They either accept him or they don't. They're sinners with hardened hearts, so of course they won't like us. Their opinion of the church doesn't matter."

But their opinion does matter. And I believe it matters to Jesus, who went out and talked with people outside of religious circles and had compassion on them. He stopped and asked questions of the Samaritan woman (John 4) and didn't just jump in and say, "Samaritans are all wrong." He told the parable of a prodigal son to show the love of the father for the son, despite his son's actions. Furthermore, when you read the stories of effective missionaries throughout church history, you discover that they lived among the people, built relationships with them, and understood their thinking and beliefs.

—Dan Kimball, They Like Jesus but Not the Church: Insights from Emerging Generations

Any comments or testimonies today?

February 08, 2007

Follow Jesus on CNN

Bob Roberts Jr. by Bob Roberts Jr.

I believe wherever hell is breaking loose is God’s way of saying to people who love him and want to follow him, “Over here!” Often we see the tragedies and catastrophes taking place on the news, and our response is something akin to “poor people” or “how sad.”

How many times have we seen the pictures of starving children or heard the details of horrific war stories? How many of us will ever forget the images of people like mice trying to outswim a tsunami, or jagged rubble crushing the life out of a city after an earthquake, or AIDS patients dying en masse in Africa? The response is always the same, “Someone should do something...let’s pray for them.” A few reach for their wallets and checkbooks.

Those responses miss everything. God is calling the church to the hard places of the world, not just the safe, easy, or welcoming places. If the physical presence of Jesus were here today, where would he be? If he were ministering, serving, healing, teaching—where would he go? Would he get on the speaking circuit? Perhaps he’d do his own radio and syndicated television program. Would he hold big rallies? I honestly don’t think so.

I think Christ would head to the places that hurt the most and start sweating with the people, giving them hope just like he did two thousand years ago. If Jesus were here in physical form as he was in the New Testament, I believe he’d be headed straight for the hellholes of the world. Remember what he said, “It’s not the well who need a physician, but the sick.” If that’s what he, the hope of the world, would do, and if he’s placed us here to share that message, how can we do any less? What makes us think it’s okay for us to see those images and do nothing?

In my first book, Transformation, I challenged the church to find a place in the world: look, study, learn, focus, pray, and choose. I believe that God is calling individuals to nations, but I also believe he calls the church as a community to engage society as well. When you are seeking God’s face, you cannot ignore what is taking place around you.

What would it look like if a whole church mobilized around a hurting place in the world for the next five, ten, or twenty years? So often, we fund a few “called” people and take up a lot of money for someone else to do it. What if we tackled these issues as individuals and churches as whole communities of faith? What if we categorized and strategized our congregations by expertise and abilities and engaged a society head-on at their legitimate points of need? Better yet—why haven’t we? Wouldn’t it make sense?

Glocalization

I fear we haven’t done so yet because we don’t know how to hear God’s voice and recognize what he is doing in the world. The Congo, Pakistan, Afghanistan, Indonesia, and Iran have all had major catastrophes in recent years. By the time you read this, there will be more disasters in other places. Even prior to the disasters, most of these countries were having serious issues that followers of Jesus could have made a difference in serving. The tragedy gets worldwide attention and it’s really put in our face. What do we do with it then?

When I began to read the Sermon on the Mount regularly in the nineties, I realized that the church was the ultimate peacemaker. When we think of peacemakers, we traditionally think of the United Nations, the Red Cross, or governments. However, when we think of the kingdom of God and the Sermon on the Mount as Jesus defines and describes them, the number one peacemaker in the world should be the church. Jesus said, “Blessed are the peacemakers, for they will be called sons of God” (Matthew 5:9).

Notice that Jesus did not say “peacekeepers.” There’s a big difference. If the church will engage society—not in a religious way, but in a developmental, vocational way—we can bring peace. We should be bringing peace to the world and be making a difference as we engage others and connect with them.

There must be a bias toward action. A tsunami hits Indonesia, and we’re going to have prayer meetings to ask God if we should do something? Certainly, the church starts by recognizing the problem and then gets down on her knees, but next she gets up and starts going! Our churches, denominations, agencies, and institutions debate if they should help and how. Millions are starving in Niger—go! This is God’s call on the church—where all hell is breaking loose, Jesus should always be present, through his church.

From Glocalization: How Followers of Jesus Engage a Flat World by Bob Roberts Jr.