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December 10, 2008

Surely I Will Help You Now

From the Editor: In these times of trouble, it's good to know that God is there for us.

Wishing you blessings today,

Keith 

This morning may each of us hear the Lord Jesus speak to us, saying, "'I myself will help you.' It's a small thing for Me, as your God, to help you in your time of need, especially when you consider what I’ve done for you already. What! Not help you? I bought you with My blood. What! Not help you? I died for you, and if I've already done what is greater, will I now not do what is less? Help you? This is the very least I will ever do for you, for I have done much more for you in the past and will do much more for you in the future.

"Before the world began I chose you and made the covenant for you. I set My glory aside and become a man for you, and then I laid down My life for you. If I did all this, surely I will help you now...." —Charles Spurgeon. Read More from This Book


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December 05, 2008

The Righteous Have a Refuge

From the Editor: It’s so important for us to die to self and live for God no matter what the cost.

Wishing you blessings today,

Keith 

Though wickedness may flourish for a time, it is ultimately true, as Scripture assures us, that "when calamity comes, the wicked are brought down, but even in death the righteous have a refuge" (Proverbs 14:32).

As I ponder God's words of protection, I ask for a deeper kind of confidence in God's ability to watch over me and those I care about. May I without anxiety leave the decision of whether he will protect my body or only my soul in his loving, all-powerful hands. And may my confidence in his watchful care free me from fear so I can be flexible and faithful whatever God asks. Read More from This Book.


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From The Tender Words of God by Ann Spangler


 


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September 19, 2008

Flourish in New Ways

Sometimes the discipline God allows into our lives is highly individualized, and is determined by our unique circumstances. We may sustain injuries in a traffic accident, lose our job, or become obliged to care for an aging, invalid relative. We should not curse these events as bad luck, or become embittered by them. Even through such highly undesirable experiences, the dynamics of Christian spirituality can flourish in new ways. In all such forms of suffering God is still compassionately at work — salvaging good for those who love him (Romans 8:28). These unique circumstantial disciplines function as refining fires that produce qualities of enduring value to God's glory. Their ultimate purpose is to see the relational disposition, moral character, and purposeful actions of Christ mirrored in his resilient followers.

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by Glen G. Scorgie

Any comments or testimonies today?

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October 29, 2007

What Happens When God Reaches the End of His Patience?

Questions to All Your Answers: The Journey from Folk Religion to Examined Faith by Roger E. Olson

Our modern sensibilities go against thinking that God kills people. But if we take the Bible seriously, it's hard to avoid (see Acts 5:1–11). We have to suppose they "needed killin'," as harsh as that sounds. But can we ever know today what God is doing or how God is involved (if at all) in a natural disaster? I don't think so. But we shouldn't make flat-out claims such as "God didn't have anything to do with that" or "My God wouldn't do something like that." How can we know that? We can be sure that God does not cause people to sin, but we can't be sure that God does not himself occasionally reach the end of his patience and send a hurricane or an earthquake.

—Roger E. Olson, Questions to All Your Answers: The Journey from Folk Religion to Examined Faith

Any comments or testimonies today?


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September 10, 2007

People Are Worth Dying For

Sex God: Exploring the Endless Connections between Sexuality and Spirituality by Rob Bell

I was in New York City last week and took some friends to see Ground Zero. It's hard to explain what it's like to be there. A haunting sadness seems to linger in the air. But the actual site where the towers collapsed is not the most powerful thing for me about visiting the site. What moves me is to walk several blocks in any direction and pass the firehouses, where there are memorials to the firefighters from those neighborhood stations who lost their lives climbing up the towers to save people. Why do the flowers and plaques and mementos out on the sidewalk stir us like they do? Why do we hear stories of people risking their lives to save others and we often tear up, even if we don't know any of the people involved?

Because people are worth dying for. We know it to be true deep in our bones. And when we see someone actually do it, it's overwhelming. Jesus said in one of his teachings that there's no greater love a person can have than to lay down their life for another.

—Rob Bell, Sex God: Exploring the Endless Connections between Sexuality and Spirituality

Any comments or testimonies today?


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July 23, 2007

Dad Knows the Way

NOOMA® Rain  001 with Rob Bell

I look up and I notice clouds. And then it starts to rain. It always rains, doesn't it? When the rains come. It's not like they might. They do. It rains on our lives...a lot.

May you, when you're soaking wet, lost, hurting, and confused, may you cry out and may the creator of the universe hold you tight up against his chest, may he wrap his eternal loving arms around you, and may you hear him whisper, "I love you buddy. We're going to make it. Dad knows the way home. We're gonna make it. I love you."

—Rob Bell, NOOMA® Rain 001

Any comments or testimonies today?


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June 11, 2007

Riding Out Life's Storms

I think we struggle with why God lets bad things happen because we know that God has the power to prevent bad things if he wills. We have a hard time reconciling God’s goodness with his allowing evil to exist (and sometimes flourish). We’re not alone. The Psalms are filled with examples (e.g., Psalms 42, 43, and 44). However, the psalmist always comes around to a key point: God, I don’t understand why this is happening, but I know you’re good and you love me. Please do not delay in bringing about justice.

We live in a fallen world filled with sin, disease, evil, and death. As redeemed followers of Jesus, we’re the invaders in enemy territory, ambassadors of a better kingdom. God’s love, mercy, and grace are being extended to all people, which is why he is delaying in bringing about final justice.

The fact is we will continue face trials while on this earth. As we do, we need to realize that they have a purpose (James 1:2-4). We need to remember that God is always good and that he has our best interests in mind no matter what (Romans 8:18, 31-32). We often cannot see it clearly, but God will eventually bring all things around for our good (Romans 8:28-29), and we can be confident he will walk with us through the trials (Hebrews 13:5).

Paul, the author of Romans, knew trials very well yet remained steadfast in his devotion to Christ (2 Corinthians 11:23-29). That’s a good example for us to follow.


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June 04, 2007

Wildly Infallible

The Organic God by Margaret Feinberg

Now just because God does not make mistakes does not mean that we don't live in a fallen, mistake-filled world. We live in the wake of sinful actions and their consequences. We live with a sinful nature that must be wrestled to the ground every day. And we live with the unspeakable ache that there is another place, a bruise-free zone we are waiting to call home.

Yet even in the midst of so much imperfection, our God remains perfect. His wildly infallible nature becomes something we cling to and encourage others to grab on to when the storms of life leave us beaten and stranded onshore.

—Margaret Feinberg, The Organic God

Any comments or testimonies today?


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April 23, 2007

Grieving with Hope

As we remember the Campus Crusade students and other believers who lost their lives at Virginia Tech last week, we do grieve, but with hope. Yes, they will be missed by their friends and family, but it’s not the end. There will be a blessed reunion one day.

You may ask, “How do you know this?” I Thessalonians 4:13-14 assures us of our eventual reunion: “Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him (NIV).”

The resurrection of Jesus from the dead—the foundation of our faith—assures us because it ensures our resurrection and reunion with other followers of Christ. So grieve, but with hope, and pray for the families and friends of all lost in the murderous rampage. Pray that God will take this evil and turn it into good for all those affected by it. A God of miracles can certainly do this (Genesis 50:20).


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April 04, 2007

Save the Planet, Love Your Neighbor

J. Matthew Sleeth by J. Matthew Sleeth, MD

God created the earth. He made it to be self-sustaining and renewing. Throughout history, the natural world has fulfilled its role. It has carried a thousand generations largely without the help or consideration of humans.

When I speak in a church, I bring along a case of efficient lightbulbs to give to people. I refer to the Energy Star Web site (www.energystar.gov) which urges us to consume less energy. Formed by the Environmental Protection Agency under George Bush Sr.’s administration, the Energy Star program appeals to our sense of patriotism, logic, and brotherhood. It says that if every household changed its five most used bulbs to compact fluorescent lightbulbs, the country could take twenty one coal-fired power plants off-line tomorrow. This would keep one trillion pounds of poisonous gases and soot out of the air we breathe and would have the same beneficial impact as taking eight million cars off the road.

A decrease of soot and greenhouse gases in the air translates into people who will be spared disease and death. Some sixty-four thousand American deaths occur annually as a result of soot in the air. Throughout my childhood, I knew of only one schoolmate with asthma. Now on a hazy day, dozens of kids in every school reach for inhalers to aid their breathing. God did not design the air to make us short of breath. It was meant to sustain us.

The Harvard School of Health looked at the impact of one power plant in Massachusetts and found that it caused 1,200 ER visits, 3,000 asthma attacks, and 110 deaths annually. Nationally, the soot from power plants will precipitate more than six hundred thousand asthma attacks. These are just numbers, albeit large ones. For me, those numbers boil down to one young girl early in my medical training.

It was a triple “H” day in the nation’s capital—hazy, hot, and humid. A dome of smog hung over the city and extended far beyond the capital beltway. The weatherman told those with illnesses to stay indoors, but eight-year-old Etta Green and her brother went to a neighborhood playground. I began my afternoon shift in the ER wing of the children’s hospital while Etta and her brother were running through a sprinkler to cool off. As Etta exerted herself, her airways began reacting to the smog. The muscles that line the bronchioles of her airways involuntarily contracted, while the mucous cells began a pathologic overproduction of thick fluid. Within a few seconds, this fluid buildup became what we call an asthma attack.

Etta’s brother ran back home for her inhaler, and bystanders called 911. Within a few minutes, a rescue unit was on-site and began treating and transporting Etta. They radioed ahead that things were not going well. To one side of the ER, we had a room with eight beds set aside specifically for asthma cases. On that afternoon fifteen children occupied the area—receiving oxygen treatments, inhaler treatments, and IV medicines. The growing anxiety of the EMTs in Etta’s ambulance made it clear that she was too ill for this area. A nurse flipped on the lights in a trauma room, and we assembled there.

The doctor in charge of the team called out what he wanted everyone to do. I was given the job of intubating Etta, if needed. The ambulance crew arrived. She was being “bagged,” meaning that the paramedic was trying to oxygenate her with a mask over her mouth and nose and an Ambu bag that forced air into her lungs. Her thin, limp body was quickly transferred to our trauma gurney.

“Matthew, go ahead and intubate. Tammy, get an art [arterial] line in; I want her paralyzed too,” the leader called out. I lifted Etta’s small hand and held a few endotracheal tubes next to her little finger. Then I selected the one closest in diameter to her finger, a trick I’d been taught for quickly getting the correct size. I paused a second to lean down and whisper in Etta’s ear, which is the only way to communicate with a patient in a crowded, noisy room.

“Etta,” I whispered, “I’m Dr. Matt. I’m going to put a tube in your mouth and get you breathing right.” I looked into her frightened eyes. “I’m not gonna let anything bad happen to you, sweetheart,” I promised. Her left hand still rested in mine, and I thought I felt a weak squeeze.

Two images from that scene still haunt me. The first was her little finger held next to those plastic endotracheal tubes. That hand was so small and vulnerable in my oversize palm.

Serve God, Save the Planet

The second image came thirty seconds after I intubated Etta. The team leader yelled for quiet. He held his stethoscope on her chest. “Give her a breath,” he ordered, and I squeezed down on the bag. Etta had on a bathing suit the color of a fluorescent green hula hoop. Pictured on its front was a happy, smiling whale blowing a spout of water into the air. Etta must have loved that bathing suit. One couldn’t help but smile at the frolicking whale. Trying to lift that whale by forcing air into her lungs is my second haunting memory. Despite the rescue squad, and despite the best efforts of an entire pediatric emergency department, I broke my promise to Etta. She died of air pollution on that summer day.

It is tempting to point to a self-serving lobbyist or a power-hungry elected official and blame him for one of the sixty-four thousand annual deaths from airborne soot. But what about me? What about us? Remember the lightbulbs? By changing lightbulbs, hanging clothing on the line, taking fewer trips to the mall, carpooling, and owning more modest homes, Christians can save lives—not statistical lives but little children like Etta. They can save their own grandchildren and, just as importantly, the lives of people they will never meet.

Love thy neighbor as thyself—one cannot claim to be a Christian and ignore the Golden Rule. It isn’t a suggestion or a guideline; it is a commandment from God. What is the connection between the parable of the Good Samaritan, the Golden Rule, and the environment? Isn’t our choice of homes, cars, and appliances just a matter of lifestyle, and therefore not a moral or spiritual matter? Does God care whether I drive an SUV, leave the TV on all night, or fly around the world skiing?

The Bible doesn’t mention any of these things. They didn’t exist in Jesus’s time. Yet Jesus taught the spirit of the law, not the letter. From the spirit of the law, and from the example of his love, we can determine the morality of our actions.

Energy—electricity, wood, coal, gasoline, propane, and oil—is like food. It is a blessing, and it sustains us. Our relationship to God’s gifts can be one of entitlement, ignorance, and gluttony or one of praise, thanks, and temperance.

From Serve God, Save the Planet: A Christian Call to Action by J. Matthew Sleeth, MD